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Sol / Sun by Willian Lilly ancient Astrology

Planet

The Sun is the star at the center of the Solar System. It is a nearly perfect sphere of hot plasma, with internal convective motion that generates a magnetic field via a dynamo process. It is by far the most important source of energy for life on Earth. Its diameter is about 109 times that of Earth, and its mass is about 330,000 times that of Earth, accounting for about 99.86% of the total mass of the Solar System. About three quarters of the Sun’s mass consists of hydrogen; the rest is mostly helium, with much smaller quantities of heavier elements, including oxygen, carbon, neon, and iron.
http://en.wikipedia.org/wiki/Sun

Hartmann

The Sun is the emblem of Wisdom. In him are the powers of all the planets united; in him are love, will, and intelligence combined into one; in the same sense as the four sides of a pyramid all culminate in one point. The Sun is the centre and source of all light and head, and of all power; not only the visible terrestrial light, but of the light of intelligence; not only of terrestrial head, but of the heat of live. He attracts by his power all the planets in space and keeps them within their orbits. Those in whom the sun principle is strong are capable of becoming wise, strong, and powerful. It is therefore said that the Sun is a planet governing the souls of kings and noblemen, and conferrinf honours, powers, and titles. Its influence is decisive in all important questions in human life. In the mineral kingdom it is represented by gold; in the animal kingdom by the Lion, in the spiritual kingdom as Sol-om-on, the divine Sun of Wisdom.

Mythology

Sol was the solar deity in Ancient Roman religion. It was long thought that Rome actually had two different, consecutive sun gods. The first, Sol Indiges, was thought to have been unimportant, disappearing altogether at an early period. Only in the late Roman Empire, scholars argued, did solar cult re-appear with the arrival in Rome of the Syrian Sol Invictus, perhaps under the influence of the Mithraic mysteries. Recent publications have challenged the notion of two different sun gods in Rome, pointing to the abundant evidence for the continuity of the cult of Sol, and the lack of any clear differentiation - either in name or depiction - between the “early” and “late” Roman sun god.
http://en.wikipedia.org/wiki/Sol_(mythology)

Sol Invictus (“Unconquered Sun”) was the official sun god of the later Roman Empire and a patron of soldiers. In 274 AD the Roman emperor Aurelian made it an official cult alongside the traditional Roman cults. Scholars disagree about whether the new deity was a refoundation of the ancient Latin cult of Sol, a revival of the cult of Elagabalus or completely new. The god was favored by emperors after Aurelian and appeared on their coins until Constantine I. The last inscription referring to Sol Invictus dates to AD 387, and there were enough devotees in the 5th century that Augustine found it necessary to preach against them.
http://en.wikipedia.org/wiki/Sol_Invictus

Helios was the personification of the Sun in Greek mythology. He is the son of the Titan Hyperion and the Titaness Theia (according to Hesiod), also known as Euryphaessa (in Homeric Hymn 31) and brother of the goddesses Selene, the moon, and Eos, the dawn.

Helios was described as a handsome titan crowned with the shining aureole of the Sun, who drove the chariot of the sun across the sky each day to earth-circling Oceanus and through the world-ocean returned to the East at night. In the Homeric hymn to Helios, Helios is said to drive a golden chariot drawn by steeds (HH 31.14–15); and Pindar speaks of Helios’s “fire-darting steeds” (Olympian Ode 7.71). Still later, the horses were given fiery names: Pyrois, Aeos, Aethon, and Phlegon.

As time passed, Helios was increasingly identified with the god of light, Apollo. However, in spite of their syncretism, they were also often viewed as two distinct gods/titan (Helios was a Titan, whereas Apollo was an Olympian). The equivalent of Helios in Roman mythology was Sol, specifically Sol Invictus.
http://en.wikipedia.org/wiki/Helios

Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry, and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek-influenced Etruscan mythology as Apulu.

As the patron of Delphi (Pythian Apollo), Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the god’s custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musegetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans.

In Hellenistic times, especially during the 3rd century BCE, as Apollo Helios he became identified among Greeks with Helios, Titan god of the sun, and his sister Artemis similarly equated with Selene, Titan goddess of the moon. In Latin texts, on the other hand, Joseph Fontenrose declared himself unable to find any conflation of Apollo with Sol among the Augustan poets of the 1st century, not even in the conjurations of Aeneas and Latinus in Aeneid XII (161–215). Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE.
http://en.wikipedia.org/wiki/Apollo

Hymns

VII. TO THE SUN.

The FUMIGATION from FRANKINCENSE and MANNA.

HEAR golden Titan, whose eternal eye
With broad survey, illumines all the sky.
Self-born, unwearied in diffusing light,
And to all eyes the mirrour of delight:
Lord of the seasons, with thy fiery car
And leaping coursers, beaming light from far:
With thy right hand the source of morning light,[1]
And with thy left the father of the night.
Agile and vigorous, venerable Sun,
Fiery and bright around the heavens you run.
Foe to the wicked, but the good man’s guide,
Over all his steps propitious you preside:
With various founding, golden lyre, ’tis mine
To fill the world with harmony divine.
Father of ages, guide of prosporous deeds,
The world’s commander, borne by lucid steeds,
Immortal Jove, all-searching, bearing light,[2]
Source of existence, pure and fiery bright
Bearer of fruit, almighty lord of years,
Agil and warm, whom every power reveres.
Great eye of Nature and the starry skies,
Doomed with immortal flames to set and rise
Dispensing justice, lover of the stream,
The world’s great despot, and over all supreme.
Faithful defender, and the eye of right,[3]
Of steeds the ruler, and of life the light:
With founding whip four fiery steeds you guide,
When in the car of day you glorious ride.
Propitious on these mystic labours shine,
And bless thy suppliants with a life divine.

XXXIII. TO APOLLO.

The FUMIGATION from MANNA.

BLEST Pæan, come, propitious to my prayer,
Illustrious power, whom Memphian tribes revere,
Slayer of Tityus, and the God of health,
Lycorian Phœbus, fruitful source of wealth.
Spermatic, golden-lyred, the field from thee
Receives its constant, rich fertility.
Titanic, Grunian, Smynthian, thee I sing,[4]
Python-destroying, hallowed, Delphian king:
Rural, light-bearer, and the Muse’s head,
Noble and lovely, armed with arrows dread:
Far-darting, Bacchian, two-fold, and divine,[5]
Power far diffused, and course oblique is thine.
O, Delian king, whose light-producing eye
Views all within, and all beneath the sky:
Whose locks are gold, whose oracles are sure,
Who, omens good revealest, and precepts pure:
Hear me entreating for the human kind,
Hear, and be present with benignant mind;
For thou surveyest this boundless æther all,
And every part of this terrestrial ball
Abundant, blessed; and thy piercing sight,
Extends beneath the gloomy, silent night;
Beyond the darkness, starry-eyed, profound,
The stable roots, deep fixed by thee are found.
The world’s wide bounds, all-flourishing are thine,
Thyself all the source and end divine:
’Tis thine all Nature’s music to inspire,
With various-sounding, harmonising lyre;
Now the last string thou tunest[6] to sweet accord,[7]
Divinely warbling now the highest chord;
The immortal golden lyre, now touched by thee,
Responsive yields a Dorian melody.
All Nature’s tribes to thee their difference owe,
And changing seasons from thy music flow
Hence, mixed by thee in equal parts, advance
Summer and Winter in alternate dance;
This claims the highest, that the lowest string,
The Dorian measure tunes the lovely spring.
Hence by mankind, Pan-royal, two-horned named,[8]
Emitting whistling winds through Syrinx famed;[9]
Since to thy care, the figured seals consigned,[10]
Which stamps the world with forms of every kind.
Hear me, blest power, and in these rites rejoice,
And save thy mystics with a suppliant voice.

LXXVII. TO AURORA.

The FUMIGATION from MANNA.

HEAR me, O Goddess! whose emerging ray
Leads on the broad refulgence of the day;
Blushing Aurora, whose celestial light
Beams on the world with redening splendours bright:
Angel of Titan, whom with constant round,
Thy orient beams recall from night profound:
Labour of every kind to lead is thine,
Of mortal life the minister divine.
Mankind in thee eternally delight,
And none presumes to shun thy beauteous sight.
Soon as thy splendours break the bands of rest,
And eyes unclose with pleasing sleep oppressed;
Men, reptiles, birds, and beasts, with general voice,
And all the nations of the deep, rejoice;
For all the culture of our life is thine.
Come, blessed power! and to these rites incline:
Thy holy light increase, and unconfined
Diffuse its radiance on thy mystic’s mind.

Lilly

CHAP. XI. Of the SUN, his generall and particular significations.
  • SOL: The Sun is placed in the middle of all Planets, and is called amongst the Ancients, both Poets and Historians, Sol, Titan, Ilioa, Phebus, Apollo, Pean, Osyris, Diespiter: It’s needlesse to mention his Colour, being so continuallly visible to all mortal men: He passeth through all the twelve Signs of the Zodiack in one yeer, or 365 dayes and certain hours:
  • MOTION: His mean motion is 59 min 8 seconds, yet his diurnal motion is sometimes 57m 16 seconds, sometimes more, never exceeding 61 minutes and six seconds. He always moves in the Ecliptick, and is ever voyd of latitude, so that it is very improper in any Astrologian to speak of the Sun his latitude.
  • HOUSE: He hath onely the Sign of Leo for his House, and Aquarius for his Detriment. He is Exalted in the 19 degree of Aries, and receives his Fal in 19 Libra.
  • TRIPLICITY: The Sun governeth the fiery Triplicity, viz. Aries, Leo, Sagittarius by day.
  • TERMS: He hath no degrees of the twelve Signes admitted him for his Terms, though some affirm, if he be in the six Northern Signs, viz. Aries, Taurus, Gemini, Cancer, Leo, Virgo, he shal be said to be in his Terms, but because there is no reason for it, I leave it as Idle.

In the twelve Signs he hath these degrees for his Decanate or Faces.
In ARIES, the 11, 12, 13, 14, 15, 16, 17, 18, 19, 20.
In GEMINI, the 21, 22, 23, 24, 25, 26, 27, 28, 29, 30.
In VIRGO, the 1, 2, 3, 4, 5, 6, 7, 8, 9, 10.
In SCORPIO, the 11, 12, 13, 14, 15, 16, 17, 18, 19, 20.
In CAPRICORN, the 21, 22, 23, 24, 25, 26, 27, 28, 29, 30.

The Sun is alwayes direct, and never can be said to be Retrograde, it’s true, he moveth more slowly at one time then another.

  • NATURE: He is naturally Hot, Dry, but more temperate then Mars; is a Masculine, Diurnall Planet, Equivalent, if well dignified to a Fortune.
  • MANNERS WHEN WELL DIGNIFIED: Very faithfull, keeping their promises with all puncutuality, a kind of itching desire to Rule and Sway where he comes: Prudent, and of incomparable Judgment; of great Majesty and Statelinesse, Industrious to acquire Honour and a large Patrimony, yet as willingly departing therewith again; the Solar man usually speaks deliberately, but not many words, and those with great confidence and command of his own affection; full of Thought, Secret, Trusty, speaks deliberately, and nothwithstanding his great Heart, yet is he Affable, Tractable, and very humane to all people, one loving Sumptuousnesse and Magnificence, and whatever is honourable; no sordid thoughts can enter his heart, &c.
  • WHEN ILL DIGNIFIED: Then the Solar man is Arrogant and Proud, disdaining all men, cracking of his Pedegree, he is Pur-blind in Sight and Judgment, restlesse, troublesome, domineerning; a meer vapour, expensive, foolish, endued with no gravity in words, or sobernesse in Actions, a Spend-thrift, wasting his Patrimony, and hanging after an other mens charity, yet thinks all men are bound to him, because a Gentleman borne.
  • CORPORATURE: Usually the Sun presents a man of a good, large and strong Corporature, a yellow, saffron Complexion, a round, large Forehead: goggle Eyes or large, sharp and piercing; a Body strong and well composed, not so beautifull as lovely, full of health, their hair yellowish, and thereofre quickly bald, much Hair on their Beard, and usually an high ruddy Complexion, and their bodies fleshy, in conditions they are very bountifull honest, sincere, wel-minded, of great and large Heart, High-minded, of healthfull Constitution, very humane; yet sufficiently Spirited, not Loquacious.
  • In the Sun, we can onely say he is Orientall in the Figure, or in the Orientall quarter of the Figure, or Occidentiall, &c. all other Planets are either Orientall, when they rule, appear before him in the morning.
  • Occidentall, when they are seen above the Earth after he is set.
  • QUALITY OF MEN AND THEIR PROFESSIONS: He signifieth Kings, Princes, Emperours, &c. Dukes, Marquesses, Earles, Barons, Lieutenants, Deputy-Lieutenants of Countries, Magistrates, Gentlemen in generall, Courtiers, desirers of Honour and Preferment, Justices of Peace, Majors, High-Sheriffs, High-Constables, great Huntsmen, Lieutenants, Deputy-Lieutenants, Stewards of Noble-mens houses, the principall Magistrate of any City, Town, Castle or Country-Villiage, yea, though a petty Constable, where no better, or greater Officer is; Goldsmiths, Brasiers, Pewterers, Coppersmiths, Minters of Money.
  • SICKNESSE: Pimples in the Face, Palpitation or Trembling, or any Diseases of the Brain or Heart, Timpanies Infirmities of the Eyes, Cramps, sudden swoonings, Diseases of the Mouth, and sunking Breaths, Catars, rotten Feavers; principally in man he governeth the Heart, the Brain and right Eye, and vitall Spirit, in Women the left Eye.
  • COLOURS AND SAVOURS: Of Colours he ruleth the Yellow, the colour of Gold, the Scarlet or the deer Red, some say Purple: In Savours, he liketh wel a mixture of Sower and Sweet together, or Aromatical flavour, being a little Bitter and Stiptical, but withal Confortative and a little sharp.
  • HEARBS AND PLANTS: Those Plants which are subject to the Sun doe smell pleasantly, are of good flavour, their Flowers are yellow or reddish, are in growth of Majestical form, they love open and Sunshine places, their principal Vertue is to strengthen the Heart, and comfort the Vitals, to deer the Eye-sight, resist Poyson, or to dissolve any Witchery, or Malignant Planetary Influences; and they are Saffron, the Lawrel, the Pomecitron, the Vine, Enula Campana, Saint Johns-wort, Ambre, Musk, Ginger, Hearb grace, Balm, Marigold, Rosemary, Rosafolis, Cinamon, Celendine, Eye-bright, Pyony, Barley, Cinquefoile, Spikenard, Lignum Aloes, Arsnick.
  • TREES: Ash-tree, Palm, Lawrel-tree, the Myrrhe-tree, Frankinsence, the Cane-tree or Planet, the Cedar, Heletrepion, the Orange and Lemmon-tree.
  • BEASTS: The Lyon, the Horse, the Ram, the Crocodile, the Bul, Goat, Night-wormes or Glow-wormes.
  • FISHES: The Sea-Calf or Sea-Fox, the Crabfish, the Starfish.
  • BIRDS: The Eagle, the Cock, the Phoenix, Nightingale, Peacock, the Swan, the Buzzard, the Slye Cantharis, the Goshawke.
  • PLACES: Houses, Courts of Princes, Pallaces, Theators, all magnificent Structures being clear and decent, Halls, Dining Rooms.
  • MINERALS OR METTALS: Amongst the Elements Sun Hath domination of fire and deer shining flames, over mettals, he ruleth Gold.
  • STONES: The Hyacinth, Chrisolite, Adamant, Carbuncle, the Etites stone found in Eagles nests, the Pantaure, if such a stone be the Ruby.
  • WEATHER: He produceth wheather according to the season; in the spring gentle moysting Showers; in the Summer heat in extremity if with Mars; in Autumn mists; in Winter small Rain.
  • WINDS: He loves the East part of the World; and that winde which proceeds from that quarter.
  • ORBE: Is 15. degrees before any aspect; and so many after seperation.
  • YEERS: In age he ruleth youth, or when one is at the strongest; his greatest yeers are 1460, greater 120, mean 69, least 19.
  • COUNTRIES: Italy, Sicilia, Bohemia; and the fourth Climate, Phenicia, Chaldea.
  • ANGEL: Michael.
  • DAY OF THE WEEK: He ruleth Sunday the first hour thereof, and the eight; and in numbers the first and fourth; and in conceptions the fourth moneth.
  • His friends are all the Planets except Saturn, who is his Enemy.

GKoS

CHAPTER II OF THE DAYS, AND HOURS, AND OF THE VIRTUES OF THE PLANETS.
  • The days and hours of the Sun are very good for perfecting experiments regarding temporal wealth, hope, gain, fortune, divination, the favour of princes, to dissolve hostile feeling, and to make friends.
  • The hours of the Sun, of Jupiter, and of Venus, are adapted for preparing any operations whatsoever of love, of kindness, and of invisibility, as is hereafter more fully shown, to which must be added other things of a similar nature which are contained in our work.
  • The hours of the Sun, of Jupiter, and of Venus, particularly on the days which they rule, are good for all extraordinary, uncommon, and unknown operations.
CHAPTER XVIII CONCERNING THE HOLY PENTACLES OR MEDALS

These pentacles are usually made of the metal the most suitable to the nature of the planet; and then there is no occasion to observe the rule of particular colours.
Saturn ruleth over lead;
Jupiter over tin;
Mars over iron;
the Sun over gold;
Venus over copper;
Mercury over the mixture of metals;
and the Moon over silver.

They may also be made with exorcised virgin paper writing thereon with the colours adopted for each planet, referring to the rules already laid down in the proper chapters, and according to the planet with which the pentacle is in sympathy.
Wherefore unto Saturn the colour of black is appropriated;
Jupiter ruleth over celestial blue;
Mars over red;
the Sun over gold, or the colour of yellow or citron;
Venus over green;
Mercury over mixed colours;
the Moon over silver, or the colour of argentine earth.

Agrippa

Bk. I Ch. XXIII How We Shall Know What Stars Natural Things Are Under, and What Things Are Under the Sun, Which Are Called Solary.

Now it is very hard to know what Star or Sign every thing is under; yet it is known through the imitation of their rays, or motion, or figure of the superiors. Also some of them are known by their colors and odors; also some by the effects of their operations, answering to some Stars.

So, then, Solary things, or things under the power of the Sun, are

  • amongst Elements, the lucid flame;
  • in the humors, the purer blood and spirit of life;
  • amongst tastes, that which is quick, mixed with sweetness;
  • amongst metals, gold, by reason of its splendor, and its receiving that from the Sun which makes it cordial;
  • and amongst stones,
    • they which resemble the rays of the Sun by their golden sparklings,
    • as doth the glittering stone aetites, which hath power against the falling sickness and poisons.
    • So also the stone which is called the Eye of the Sun, being of a figure like to the apple of the eye, from the middle whereof shines forth a ray; it comforts the brain and strengthens the sight.
    • So the carbuncle, which shines by night, hath a virtue against all airy and vaporous poison.
    • So the chrysolite stone, which is of a light green color, in which, when it is held against the Sun, there shines forth a golden star; and this comforts those parts that serve for breathing, and helps those that be asthmatical; and if it be bored through, and the hole filled with the mane of an ass, and bound to the left arm, it drives away idle imaginations and melancholy fears, and puts away foolishness.
    • So the stone called iris, which is like crystal in color, being often found with six corners; when, under some roof, part of it is held against the rays of the Sun and the other part is held in the shadow, it gathers the rays of the Sun into itself, which, whilst it sends them forth, by way of reflection, makes a rainbow appear on the opposite wall.
    • Also the stone heliotrope, green like the jasper or emerald, beset with red specks, makes a man constant, renowned and famous; also it conduceth to long life; and the virtue of it, indeed, is most wonderful upon the beams of the Sun, which it is said to turn into blood (i. e.), to appear of the color of blood, as if the Sun were eclipsed, viz., when it is joined to the juice of a herb of the same name, and be put into a vessel of water. There is also another virtue of it more wonderful, and that is upon the eyes of men, whose sight it doth so dim and dazzle that it doth not suffer him that carries it to see it, and this it doth not do without the help of the herb of the same name, which also is called heliotrope (i. e.), following the Sun. These virtues doth Albertus Magnus and William of Paris confirm in their writings.
    • The stone hyacinth also hath a virtue from the Sun against poisons and pestiferous vapors; it makes him that carries it to be safe and acceptable; it conduceth also to riches and wit; it strengthens the heart; being held in the mouth it doth wonderfully cheer up the mind.
    • Also there is the stone pyrophylus, of a red mixture, which Albertus Magnus saith Æsculapius makes mention of in one of his Epistles unto Octavius Augustus, saying that there is a certain poison so wonderfully cold, which preserves the heart of man (being taken out) from burning, so that if for any time it be put into the fire it is turned into a stone, and this is that stone which is called pyrophylus, from the fire. It hath a wonderful virtue against poison, and it makes him that carries it to be renowned and dreadful to his enemies.
    • But, above all, that stone is most Solary which Apollonius is reported to have found, and which is called pantaura, which draws other stones to it, as the loadstone doth iron, and is most powerful against all poisons. It is called by some pantherus, because it is spotted like the beast called the panther. It is therefore also called pantochras, because it contains all colors, and Aaron calls it evanthum.
    • There are also other Solary stones,
    • as the topazius,
    • chrysopassus,
    • the rubine,
    • and balagius.
    • So also is auripigmentum,
    • and things of a golden color and very lucid.
  • Amongst plants, also, and trees, those are Solary
    • which turn towards the Sun,
    • as the marigold,
    • and those which fold in their leaves when the Sun is near upon setting, but when it riseth unfold their leaves by little and little.
    • The lote-tree also is Solary, as is manifest by the figure of the fruit and leaves.
    • So is peony,
    • sallendine,
    • balm,
    • ginger,
    • gentian,
    • and dittany;
    • and vervain, which is of use in prophesying and expiations, as also driving away evil-spirits.
    • The bay-tree also is consecrated to Phœbus,
    • so is the cedar,
    • the palm-tree,
    • the ash,
    • the ivy and vine,
    • and whatsoever repel poisons and lightnings,
    • and those things which never fear for the extremities of the winter.
    • Solary also are mint,
    • mastic,
    • zedoary,
    • saffron,
    • balsam,
    • amber,
    • musk,
    • yellow honey,
    • lignum aloes,
    • cloves,
    • cinnamon,
    • calamus,
    • aromaticus,
    • pepper,
    • frankincense,
    • sweet-marjoram,
    • also libanotis, which Orpheus calls the sweet perfume of the Sun.
  • Also amongst animals those are called Solary which are magnanimous, courageous, ambitious of victory and renown as
    • the lion, king of beasts;
    • the crocodile,
    • the spotted wolf,
    • the ram,
    • the boar;
    • the bull, king of the herd, which was by the Egyptians at Heliopolis dedicated to the Sun, which they called Verites; and an ox was consecrated to Apis in Memphis, and in Herminthus a bull by the name of Pathis.
    • The wolf, also, was consecrated to Apollo and Latona.
    • Also the beast called baboon is Solary, which twelve times in a day (viz., every hour) barks and in time of Æquinoctium micturateth twelve times every hour; the same also it doth in the night, whence the Egyptians did engrave him upon their fountains.
  • Also, amongst birds, these are Solary:
    • The phœnix, being but one of that kind;
    • and the eagle, the queen of birds;
    • also the vulture,
    • the swan,
    • and those which sing at the rising Sun and, as it were, call upon it to rise, as the cock and crow;
    • also the hawk, which because it, in the divinity of the Egyptians, is an emblem of the spirit and light, is by Porphyrius reckoned amongst the Solary birds.
    • Moreover, all such things as have some resemblance of the works of the Sun, as worms shining in the night, and the beetle.
    • Also, according to Appious’ interpretation, such things whose eyes are changed according to the course of the Sun are accounted Solary; and things which come of them.
  • And amongst fish,
    • the sea-calf is chiefly Solary, who doth resist lightning;
    • also shell-fish and the fish called Pulmo, both of which shine in the night;
    • and the fish called stella, for his parching heat;
    • and the fish called strombi that follow their king;
    • and margari, which also have a king, and, being dried, are hardened into a stone of a golden color.
Bk. I Ch. XXXI How Provinces, and Kingdoms are Distributed to Planets.

The Sun with Leo governs Italy, Apulia, Sicilia, Phencia, Chaldea and the Orchenians.

Bk. I Ch. XLIV The Composition of Some Fumes Appropriated to the Planets.
  • We make a suffumigation for the Sun in this manner, viz. of saffron, ambergris, musk, lignum-aloes, lignum-balsam, the fruit of the laurel, cloves, myrrh, and frankincense, all of them being bruised, and mixed in such a proportion as may make a sweet odor, must be incorporated with the brain of an eagle, or the blood of a white cock, after the manner of pills or trochists
  • To the Sun, all gums, frankincense, mastic, benjamin, storax, laudanum, ambergris and musk
Bk. I Ch. XLVII What Places are Suitable to Every Star

To the Sun, light places, the serene air, kings’ palaces, and princes’ courts, pulpits, theaters, thrones and all kingly and magnificent places.

Bk. I Ch. XLIV Of Light, Colours, Candles, and Lamps, and to what Stars, Houses, and Elements severall colours are ascribed

Golden, Saffron, purple, and bright colours, resemble the Sun.

Bk. II Ch. XLI Of the Images of the Sun.

From the operations of the Sun,

  • they made an Image at the hour of the Sun, the first face of Leo ascending with the Sun, the forme of which was a king crowned, sitting in a chair, having a Raven in his bosom, and under his feet a Globe; he is cloathed in Saffron coloured clothes; They report that this Image rendreth men invincible, and honorable, and helps to bring their businesses to a good end, and to drive away vain dreams; also to be prevalent against fevers, and the plague; and they made it in a Balanite stone or a Rubin, at the hour of the Sun, when it in his exaltation fortunately ascendeth;
  • They made another Image of the Sun in a Diamond, at the hour of the Sun, it ascending in his exaltation; the figure of which was a woman crowned with the gesture of one dancing and laughing, standing in a Chariot drawn with four horses, having in her right hand a looking glass, or buckler[11], in the left a staffe, leaning on her breast, carrying a flame of fire on her head; They report that this Image rendereth a man fortunate and rich, and beloved of all;
  • and they made this Image, on a Corneoll stone at the hour of the Sun ascending in the first face of Leo, against Lunatick passions which proceed from the combustion of the Moon.
Bk 2 Ch. LVIII Of the names of the Celestials, and their rule over this inferiour world, viz. Man.

The names of Celestiall souls are very many, and diverse according to their manifold power and vertue upon these inferior things, from whence they have received divers names, which the ancients in their hymnes and prayer made use of. Concerning which you must observe, that every one of these souls according to Orpheus’s Divinity, is said to have a double vertue; the one placed in knowing, the other in vivifying, and governing its body. Upon this account in the Celestiall spheres, Orpheus cals the former vertue Bacchus, the other a Muse. Hence he is not inebriated by any Bacchus, who hath not first been coupled to his Muse.

in the sphere of the Sun, Trietericus, and Melpemene

Bk 2 Ch. LIX Of the seven governers of the world, the Planets, and of their various names serving to Magicall speeches.

Moreover they did call those governors of the world, (as Hermes calls them) Saturn, Jupiter, Mars, the Sun, Venus, Mercury, and the Moon, by many names, and epithites;

The Sun is called Phæbus, Dispater, Apollo, Titan, Paian, Phanes, Horus, Osiris, as it is in that Oracle,

  
    The Sun, Osiris, Dionysus gay,  
    Apollo, Horus, King ruling the day  
    Who changeth times, who giveth winds and rain,  
    The King of Stars, and the immortall flame.  

He is called also Arcitenens, burning fiery, golden flaming, radiating, of a fiery hair, of a golden hair, the eye of the world, Lucifer, seeing all things, ruling all things, the creator of light, the King of Stars, the great Lord, good, fortunate, honest, pure, prudent, intelligent, wise, shining over the whole world, governing, and vivifying all bodies that have a soul, the prince of the world keeping all the Stars under himself, the light of all the Stars, darkening, burning, overcoming their vertue by his approach, yet by his light and splendor giving light and splendor to all things: in the night he is called Dionysius, but in the day Apollo, as if driving away evill things. Therefore the Athenians called him Alexicacon, and Homer Vlion, i.e. the driver away of evil things. He is also called Phæbus from his beauty and brightness, and Vulcan from his fiery violence, because the force thereof consists of many fires. He is also called the Sun, because he contains the light of all the Stars: hence he is called by the Assyrians êàãà Adad, which signifies only, and by the Hebrews ùîù Schemesch, which signifies proper.

Bk. 4 Shapes familiar to the Spirits of the Sun

The Spirits of the Sun do for the most part appear in a large, full and great body sanguine and gross, in a gold colour, with the tincture of blood. Their motion is as the Lightning of Heaven; their signe is to move the person to sweat that calls them. But their particular forms are,

  • A King having a Scepter riding on a Lion.
  • A King crowned.
  • A Queen with a Scepter.
  • A Bird.
  • A Lion.
  • A Cock.
  • A yellow or golden Garment.
  • A Scepter.
  • Caudatus.

Additional Reading

http://www.theoi.com/Text/HomericHymns1.html#3
http://www.theoi.com/Text/HomericHymns3.html#31
http://www.levity.com/alchemy/kollerstrom_gold.html
http://iconographic.warburg.sas.ac.uk/vpc/VPC_search/subcats.php?cat_1=5&cat_2=80


  1. TT: Proclus in lib. vi. Theol. Plat. P, 380, says that those who are skilled in divine concerns, attribute two hands to the Sun; denominating one the right hand, the other the left.  ↩

  2. TT: According to the Orphic and Platonic philosophers, the Sun is the same in the sensible, as Apollo in the intellectual, and Good in the intelligible World. Hence Proclus in Theol. Plat. p. 289. from the occult union subsisting between Good, Apollo, and the Sun, calls the Sun βασιλεὺς τυ παντός, or king of the universe: and it is well known that Jupiter is the demiurgus of the world. So that the Sun in perfect conformity to this Theology is called immortal Jove.  ↩

  3. TT: Proclus, lib. v. in Timæum, informs us in the words of Orpheus ὅτι ἥλιον μὲν ἐπέστησε τοῖς ὅλιος, ὀ δημιυργος, και φύλακα ἀυτὸν ἔτευξε, κέλευσε τε πασιν ἀναάσσειν. “That the demiurgus placed the Sun in the universe, and fabricated him as its guardian, commanding him to govern all things.”  ↩

  4. TT: Grunian. According to Strabo, lib. xiii. Grynæus is a town of Myrinæus: likewise, a temple of Apollo, and a most ancient oracle and temple, sumptuously built of white stone. Gyrald. Syntag. p. 237.  ↩

  5. TT: Far-darting. ἑκατηϐελετησ Proclus, on Plato’s Cratylus, informs us he is so called, ὅτι χορηγὸσ ὤς, καὶ εξερομενοσ ἐπὶ παντασ ποιεῖ τας ενεργείας. i. e, “because since he is the choragus or leader of the choir of the Muses, he produces energies in all things.”  ↩

  6. tun’ft in the original; this is probably a case of the long s which was still quite common in the 18th century, and missed by whoever typed out the bulk of this material from whence I copied it.  ↩

  7. TT: Now the last string, &c. Gesner well observes, in his notes to this Hymn, that the comparison and conjunction of the musical and astronomical elements are most ancient; being derived from Orpheus and Pythagoras, to Plato. Now, according to the Orphic and Pythagoric doctrine, the lyre of Apollo is an image of the celestial harmony, or the melody caused by the orderly revolutions of thc celestial spheres. But I cannot believe that Orpheus and Pythagoras considered this harmony as attended with sensible sounds, according to the vulgar acceptation of the word: for it is surely more rational to suppose, that they meant nothing more by the music of the spheres, than their harmonical proportions to each other. Indeed these wise men, to whom metaphors were familiar, may be easily conceived by vulgar sound and vulgar harmony to insinuate internal sound, and harmony subsisting in its origin and cause. Hence we may consider the souls of the celestial spheres, together with the soul of the world, as composing the choir of the nine Muses; (who are called by the Platonists nine Syrens) and dancing in numerical order round Apollo the sun of the intellectual world. But these nine Muses are far different from the marine Syrens of the poets who, resident as it were in the sea of material delights, draw us aside by their alluring melody, from the paths of rectitude. For these are divine Syrens inviting us to the proper end of our nature; and forming from the eight tones of the eight spheres, one perfect and everlasting harmony. The following quotation from the Platonic Nichomachus, Harm. i. p. 6. illustrates the meaning of the Hypate and Nete, or the highest and lowest string. From the motion of Saturn, (says he) “The most remote of the planets, the appellation of the gravest sound, Hypate, is derived: but from the lunar motion, which is the lowest of all, the most acute sound is called νεάτη, Nete, or the lowest.” But Gesner observes, that a more ancient, and as it were archetypal appellation, is derived from the ancient triangular lyre, a copy of which was found among the pictures lately dug out of the ruins of Herculaneum; where the highest chord next to the chin of the musicians is the longest, and consequently (says he) the sound is the most grave. Gesner proceeds in observing, that the three seasons of the year are so compared together in a musical ratio, that Hypate signifies the Winter, Nete the Summer, and the Dorian measure represents the intermediate seasons, Spring and Autumn. Now the reason why the Dorian melody is assigned to the Spring, is because that measure wholly consists in temperament and moderation, as we learn from Plut. de Mus. p. 1136. E. and consequently is with great propriety attributed to the Spring, considered as placed between Summer and Winter; and gratefully tempering the fervent heat of the one, and the intense cold of the other.  ↩

  8. TT: Pan-royal. See the notes to the Hymn to Pan, to Hercules, and the Sun. [see http://www.sacred-texts.com/cla/hoo/index.htm or http://www.theoi.com/Text/OrphicHymns1.html]  ↩

  9. TT: Emitting whistling winds. Johannes Diaconus, in Allegorcis Theogoniæ Hesiodi, quotes the following lines from Orpheus. Ζεὺς δέ τε πάντων ἐςὶ ϑεὸς, πάντων τε κεραςὴς Πνέυμασι συριζων, φωναῖσι τε ἀερομικτοις That is, “But Jupiter is the God of all, and the mingler of all things; whistling with the breathing winds and aerial voices.” And this perfectly agrees with Apollo, considered as Jupiter, or the sun of the intelligible world.·  ↩

  10. TT: The figured seal. Since Apollo in the intelligible world is the demiurgus of the universe, and consequently comprehends in his essence the archetypal ideas of all sensible forms, he may with great propriety be said to posses the figured seal, of which every visible species is nothing more than an impression. It is however necessary to observe, that in the great seal of ideas, all forms subsist in indivisible union and immaterial perfection: but in their imitative impressions in bodies, they are found full of boundless multitude, and material imperfection.  ↩

  11. Clypeum, probably clipeum, a round shield (especially of bronze) or the disk of the sun.  ↩

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